In The Particular, Martin PotterThe pamphlet is A4, a rectangle. The jacket background is blue, with a wall paper design that could be an abstract symbol of a man's head and shoulders (or not). The lettering on the jacket is all lower case and left justified. The author's name comes first about two inches down, then the title itself which is in huge bold italic lower-case with one word on each line (In / The/ Particular) and each of these words capitalised. Near the bottom of the cover is the Lorgnette logo and the words, in small lower case, 'Lorgnette Series'.

Eyewear Publishing, 2017    £6.00

Kaleidoscopic quests for transcendence

The blurb of In The Particular describes the pamphlet as ‘a collection of quests, in words, for the transcendent.’ Certainly, this is ambitious subject matter.

Potter’s reflections are focused on movement. The first poem, ‘Vespering’, has a pulsing feel. The opening is metronomic, with each couplet overlapping into the next:

Aslant the clerestory setting beams:
Through the sacred shaping glass descend
 
But miss the congregated heads and spot
The pillar's stems midway and moving light

The context is Christian, but the poem’s movement strikes me as more reminiscent of Buddhist mindfulness. The theme is indistinct, though the language is verbose; it appears that Potter is more focused on cadence than clarity. As in techniques of mindfulness, the poem solicits the reader to observe an unbroken flow of thoughts, rather than their content.

If Potter’s first quest for transcendence explores meditative metre and free-flowing verse, subsequent poems experiment with halting rhythms and sudden transformations. ‘Christian Quarter in a Middle Eastern Port’, for example, opens with heavy, stunted phrasing, which suggests a religion struggling under siege:

The waves slap the sea defence
Rocks and throw up a salty spray

Quickly, however, Potter switches to sensuous and fluid language. He absorbs the reader with the rich and fluent description of ‘a darker space’ in the centre of a town ‘laden with frankincense / And gold’, in which worship flourishes. This portrayal of an exotic landscape, and the way faith finds solace in it, illustrates how transcendence can be secured through adaptation. Convention, this poem suggests, must make compromises with difference and diversity.

Potter’s conclusions are elusive, and a close analysis of this pamphlet may not provide many answers. In the Particular is at its best, it seems to me, when the poet deploys metre and rhythm creatively to illustrate the processes under discussion. He uses reiteration and modulation in equal measure to demonstrate that transcendence is not rooted in context, so much as movement.

In ‘Ark of Recollection,’ Potter worries about the futility of ‘grasping for fixed points on infinite lines.’ The collection’s close focus on rhythm and flow means it does not fall into this trap.

Matthew Hacke